Virtual excursion to the historical museum presentation. Presentation “Excursion to the Museum. Virtual tour of the Hermitage
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Route sheet for a sightseeing tour of the History Museum native land» 1. Introductory word about the museum “History of the Native Land” - 3 min. 2. Section “Native land: history of the village of Keramkombinat” - 5 min. 3. "Symbols" Soviet era" - 5 minutes. 4. “Siberian antiquity” - 5 min. 5. “Pottery production” - 3 min. 6. Metallurgical products – 3 min. 7. “Fragment of a living room from XIX – AD. XX century." - 5 minutes. 8. “The military glory of our fellow countrymen” - 5 min. 9. “Samovars” - 7 min. 10. Exhibition of decorative and applied arts - 3 min. 11. “Nature Corner” - 5 min. 12. Exhibition “Our Countrymen” - 5 min. 13. “Coins of different times and peoples” - 3 min. “Technology on the verge of fantasy” - 5 min. Transitions to the exhibition section – 1 min.
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Hello, my name is Lydia Nikolaevna. I will give you a sightseeing media tour of the local history museum “History of the Native Land” of the Keramkombinat school. The Museum “History of the Native Land” is very young. Since 2003, through the joint efforts of schoolchildren, teachers, and village residents, the museum has been systematically replenished with exhibits that have historical value. Under my leadership, schoolchildren attending the historical club “Local History” are engaged in the formation and design of exhibitions. I am the head of a circle and a museum.
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“Native land: the history of the village of Keramkombinat” On the banks of the Koinikha River, near the village of Evsino, the first workshop was built for the production of tiles and red bricks. The clay deposit was a production base. In 1938, the Keramik artel was founded, which was later renamed the Keramkombinat, hence the name of the village. Here are ceramic products made from local clay rocks by the Keramik artel: a floor vase, jars, a piggy bank, a whistle, tiles, and bricks. 1938 is the year the Keramkombinat village was founded.
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Personal belongings of T.A. Spechankina, founder of the Keramik artel. Albums with photographs of plant workers, albums dedicated to the history of the village, models of LKSM products. In addition to clay products, this exposition on the stand presents photographs of the founders of the Keramik artel and the first houses. Over time, a huge plant, the Linevsky Construction Materials Plant, grew up in the village. We have models of the plant's products in our museum. The history of the village and the school is described in detail in research works - Davydova N., Chernyshova I., Karimova M.
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Photo albums, badges, sanitary bag, cup for victory in 1985. Sports cups, badges, pennants that belonged to the Komsomol sports team in the 80s. XX century The next stand in this section reveals the history of the Linevskaya Sandruzhina. This stand is presented with photo albums, certificates, badges, and items belonging to the sanitary guards in the 80s. XX century. During these years, there were no equal sanitary squads of the Komsomol in the region. The history of the sanitary squad was recorded by school students from the words of V.F. Konyukhova, V.P. Zamaraeva, A.D. Churkina, N.V. Duryagina. and is waiting for its researcher. The exposition ends with an exhibition of sports cups, badges, and pennants belonging to the Komsomol sports team.
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“Symbols of the Soviet era” The village of Keramkombinat developed along with the Soviet state. The entire life of people of that time was subordinated to Soviet ideology. Our parents, grandmothers and great-grandmothers lived in Soviet times, when all the children were in the October, Pioneer, Komsomol organizations, and the adults were in the Communist Party. I present to your attention the exhibition “Symbols of the Soviet Era”. This exhibition occupies the largest area. Before us are challenge banners and pennants that were awarded to the winners of socialist competitions. A variety of badges and documents from the Soviet era give schoolchildren an idea of the Soviet era. Documents, copies of documents, letters, photographs, household items convincingly tell about the events of the past, help to recreate the deeds and actions of people.
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Certificate and medal “For the development of virgin lands” Komsomol voucher to virgin lands Wheeled tractor KhTZ “Symbols of the Soviet era”
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“Symbols of the Soviet era” Many exhibits reflect the history of the school. We carefully store the school Komsomol banner, October flag and pennants, documents, pioneer albums created by schoolchildren during the Soviet period. The school uniform, pioneer tie, and badges help to better understand that time. The drum and pioneer bugle are of particular interest to schoolchildren; everyone wants to drum and blow. This exhibition is constantly being updated.
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“Siberian Antiquity” We continue the media tour of the school museum “History of the Native Land”. The exhibition “Siberian Antiquities” arouses great curiosity among schoolchildren. The main population in our country was engaged in agricultural work. Wheat, rye, and flax were grown. On long winter evenings, women spun. First, on spinning wheels (bottoms) and spindles, later self-spinners appeared. From childhood, little girls learned women's handicrafts and also spun. Each girl prepared a dowry chest for marriage. Pay attention to the small self-spinner.
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Men weaved baskets, repaired cart wheels, and made equipment. From time immemorial, peasants treated their tools with care and did everything for many years. Most household items were made in the village by hand, from wood. Before us are exhibits that reflect the culture and life of peasants. These are birch bark products, ironing rollers - rubel, bast products, agricultural implements, spindles, flax carders, spinning wheels, self-spinners and other household items. On homemade weaving mills self made they wove onuchi, rugs with beautiful patterns, towels, and tabletops. Women's undershirts (stanushki), sundresses, men's shirts and ports, valances were made from home-woven fabric using wooden seamstresses, and they tried to decorate it all with embroidery. In our museum we only have elements of a loom.
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“Pottery production” I bring to your attention the exhibition “Pottery production”. Despite the fact that clay in our region is the basis of ceramic production, our museum displays exhibits from different places. The pots were made in the Keramik artel; the pot was brought from the village. Kyshtovka, a large collection of products from the Novosibirsk ceramics factory, and clay production was located at the end of the twentieth century at the station. Dorogino, Cherepanovsky district.
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Metallurgical products The following exhibition gives us an idea of the metallurgical industry of the past. We have a collection of cast iron mortars, irons, horseshoes and forged nails, the Snow Maiden skate, grips and frying pans, locks, weights. Half a century ago, dishes and household items were completely different. The irons were heavy, they were heated on a stove; later irons appeared, into which coal was poured. We also include kerosene lamps in this category. When there was no electric light, kerosene lamps and “Bat” lanterns were used. We continue the tour.
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Fragment of a living room from the late 19th to early 20th centuries. This exhibition gives an idea of urban life. The exhibits reflect the everyday culture of peasants and townspeople of their native land: a figured table and a Viennese chair, a bookcase, a chest without a single nail, a round table on wooden nails. Prayer Book, orthodox icons, painted both on paper and on the board, reflect spiritual culture. Previously, in each hut there was a so-called “red corner”, in it a shrine (kiot) was hung, where icons were hung, candles were placed, a lamp was burning and prayer books were placed.
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Schoolchildren are especially proud of the gramophone and its records. At the request of the guys, I play songs from the first half of the 20th century during breaks, which is interesting, the kids listen to them with pleasure. Children from preparatory group d/s "Teremok" on an excursion to the museum "History of the Native Land" All sorts of things
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Not a single museum in our country can exist without a corner of Military Glory. From our village, according to the stories of old-timers, four men were called to the front in the Great Patriotic War, all of them returned to the village. Unfortunately, no one could remember their names. After the war, the village developed, production expanded and people began to arrive, among whom were many WWII veterans. In Soviet times, the pioneers created cards for each veteran, which have survived to this day. We restored all the lists and created an album of veterans, residents of the village of Keramkombinat.
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Research works students, dedicated to the internationalist warriors and school students. Letters from the front The museum's collections contain award books and photographs of veterans. Anniversary medals, a harmonica, an aluminum mug, a front-line spoon with a bowler hat bring schoolchildren closer to the front-line everyday life of the Great Patriotic War.
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Tula samovars of the first half of the twentieth century. Samovars The pride of the school museum is Tula samovars. The oldest samovar, 1904 Inv. No. 9. A samovar with the stamp “Made to a special order. First grade. 1904." The factory where this samovar was made has existed since 1880, as evidenced by four seals on the samovar with the inscriptions “exists since 1880.” The samovar is poorly preserved - there is no top or bottom. It was removed from the exhibition several times, but students always ask about it. I had to put it back in place.
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Let's see what the samovar consists of. The most noticeable part of the samovar, often having a beautiful shape, is the body, body or wall. Boiling water is poured into the housing. The second part is a special cavity for fuel, it is located in the center of the body, it was filled with coals. This pipe is called a brazier or jug. The body is connected to the lower part - the tray, the base of the samovar, to which the legs are attached. On the side of the body there are handles - paired - for carrying the samovar. The lid covers the samovar body. The lid itself has small holes with a hinged lid. This is a steamer, when the samovar boils, steam is released through it. A burner for the teapot, which is often placed on top of the samovar, is placed on the lid. An equally beautiful and expressive part of the samovar is the tap. This is the mysterious story samovars contain.
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From February 1, 2012, we exhibited electric samovars. They look very good against the background of arts and crafts.
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Exhibition of Decorative and Applied Arts Products In decorative and applied arts, the napkin made by L.I. is of particular interest. Filatova in 1942, who previously lived in the village. Kyshtovka. For this work L.I. Filatova, as a 12-year-old schoolgirl, received the Stalin Prize in the amount of 100 rubles. Vologda lace evokes a lot of admiration. These napkins came to our museum from the city of Bogoroditsk, Tula region. At this exhibition we can see and admire the skill of needlewomen.
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Reflecting the history of our native land, we cannot ignore natural wonders. Pay attention to the exhibition “Nature Corner” presented natural material: crafts made from whole tree knots, bird nests, wasp nests. An album with a herbarium of herbs from the region gives an idea of the plant world.
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Corner of nature Mammoth tooth The oldest exhibit is a mammoth tooth, which was donated to the museum by workers of the Siberian Anthracite enterprise. At the end of January 2012, workers of Siberian Anthracite donated a mammoth ivory to the museum. It is so heavy and large (about 2 m), that it aroused great interest among schoolchildren and village residents. In the same month, a woolly rhinoceros horn was donated to the museum.
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Corner of Nature Children are very fond of the exhibition “Treasure”, presented with many treasures that excite the imagination.
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Our fellow countrymen Please pay attention to the “Our fellow countrymen” stand. On October 2, 2011, there was an opening of an exhibition of works by the artist and poet, our fellow countryman, Alexey Pak. Relatives, friends, poets and artists of the Iskitim region came to the opening of the exhibition. Alexey Pak graduated from the art school in Leningrad, studied at the history department at the NSPU. Exhibitions of A. Pak's works were held in museums in Iskitim, Berdsk, and Akademgorodok. The artist’s work reflects his passion for Eastern philosophy. In the 90s. XX century He collaborates with newspapers in Iskitim, Berdsk, Cherepanovo, which publish his cartoons, prose and poetry. Illustrated books of poems by poets from Iskitim. In 1996, he was one of the founders and participants of the creative association “Bench of Eternity,” which brought together poets, musicians, and artists under its roof. He was an active participant in rock festivals held in Iskitim, Berdsk and Akademgorodok.
The museum was twice a laureate of the All-Russian Review of School Museums and took prizes in regional competitions. The school local history museum was founded on October 30, 1954. The opening date of the Museum of Military and Labor Glory is February 26, 1981.
Slide 5: In the school museum
Slide 6: 1 section. Founders of the museum
Local history teachers, one of the founders of the city local history museum. Memorial plaques on the school building and the city local history museum.
Slide 7: 1 section. Founders of the museum
Continuator of museum traditions.
Slide 8: Section 2. Teacher! Before your name, let me humbly bend my knee!
Teachers who brought glory to our school.
Slide 9: Section 2. Teacher! Before your name, let me humbly bend my knee!
Honored teachers of the Russian Federation currently working at school. School staff.
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Slide 10: Section 3. The combat path of Army Commander M.G. Efremov
The future army commander was born on February 26, 1897 in the city of Tarusa, Kaluga region. His parents Grigory Emelyanovich and Alexandra Lukinichna were farm laborers. They raised six children. At the age of 11, Misha was sent to Ryabov's factory in Moscow. Here he received the profession of an engraver, and left the army in 1915. The first glory came to Efremov in 1920, when he made a trip of four armored trains to Baku (the capital of Azerbaijan) to establish Soviet power. For this campaign, Efremov was awarded a gold personalized saber and two Orders of the Red Banner - Azerbaijan and Russia.
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Slide 11: Section 3. The combat path of Army Commander M.G. Efremov
Great Patriotic War firmly connected the name of M.G. Efremov with the fate of the 33rd Army, which he led in October 1941. In December 1941, during the Battle of Moscow, the 33rd Army liberated the cities of Naro-Fominsk, Vereya and Borovsk. Zheltovka village - the site of the last headquarters of the 33rd Army. The surrounded 33rd Army fought for two and a half months without air support, without tanks, without artillery. Army commander Efremov refused to fly on the last plane. On April 19, 1942, Efremov was shot in the temple; he chose death over captivity. The Germans, as a sign of respect for his courage, buried the general with military honors in the village of Slobodka. The defense of the 33rd Army is rightfully considered a feat.
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Slide 12: Section 3. The combat path of Army Commander M.G. Efremov
On December 31, 1996, M.G. Efremov was awarded the title of Hero of the Russian Federation. Personal belongings and photographs of Mikhail Grigorievich Efremov.
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Slide 13: Section 4. Son of an army commander - M.M. Efremov
Mikhail Mikhailovich Efremov often visited Vyazma, met with local historians of our school and donated the army commander’s personal belongings to the museum. He did a lot of work to ensure that his father was awarded the title of Hero of the Russian Federation. He was buried in Vyazma at the Catherine Cemetery next to his father.
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Slide 14: Section 5. Bauman militias
In the October days of the bitter year 41, the 7th division of the people's militia, formed by the Baumanovsky district party committee, defended the main transport artery- a highway going to Moscow.
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Slide 15: Section 6. Partisan detachment named after Stepan Razin
The partisan detachment named after Stepan Razin operated in our region. The stand is dedicated to the brave partisan Maria Lubenets.
Marina Lukina
Presentation “Virtual tour of the mini-museum “Russian Izba”
Cards for presentations.
1. TIMES ARE DIFFERENT NOW, AS ARE GAMES AND ACTIVITIES.
RUSSIA HAS GONE FAR FROM THE COUNTRY IT WAS.
BUT WE SHOULD NOT FORGET THE TRADITIONS OF ANCIENT TIMES.
GLORY RUSSIAN ANTIQUES! GLORY TO OUR SIDE!
2. Hello! Let's get acquainted. I am a cheerful and inquisitive Brownie Kuzya. I've been living in this place for a long time Russian hut. I invite you and your friends to stay with me, I want to tell you a lot.
3. As in one side,
In a small hut.
Once upon a time there was not a kitten,
Once upon a time there was a little mouse,
It's not even a child - it's a brownie.
4. People say « Izba is built on four corners".
Is it so?
Really inner space the hut was divided or fenced off and each corner had its own meaning. Men's and women's places were clearly defined in the house.
5. The space near the stove served as the female half and was called "woman's cut", which meant "woman's corner". Next to the stove there was a wooden tub with water and a towel was always hanging. A caring housewife has everything in its place on the shelves in the closet and closet. And pots for storing cereals, salt, oil and a clean towel (rukoter) always at hand, and fresh water in the washstand.
No wonder people say “Every thing has its place”.
6. Oven! How many kind words spoken about her! In fairy tales she and
He will feed the traveler and protect him from evil pursuit. Stove in the hut, special
takes up space, a whole world of ideas is associated with it,
beliefs and rituals. About Russian oven you might say that it is universal.
fed, saved from the cold and treated. Served as a sleeping place
place and bathhouse.
The stove was perceived as the keeper of the home, the gatherer of the family,
protector of marriage and family ties.
7. Bread shovel - stood by the stove. She was constantly in contact with fire, which has
cleansing and rejuvenating power, therefore in Rus' it was also considered a magical weapon.
It was used in the fight against heavenly water - rain and hail. When a cloud approaches, a shovel
They were taken out of the house, and sometimes they were simply thrown into the yard.
8. Grip – also called a stag or an iron fork, which is used to place pots and cast iron in the oven and remove them. To plant a pot in the oven, skill was needed, since it was a matter of
not easy. The grips, like the pots, were of different sizes, so there were a lot of them near the stove. They were taken care of and served people for a long time. If the family left the house for a long time, grab
they blocked the stove so that the brownie, who was believed to live in the oven, would not leave.
Not a single housewife could do without a sieve or sieve. In addition to its direct purpose, the sieve was widely used in rituals, and many beliefs were associated with it. The sieve was likened to the firmament, rain and sun, so it contained the idea of wealth and fertility. To make it rain, they poured water through a sieve, and to stop it, the sieve was turned upside down. Water poured through a sieve was given a healing property - to protect against possible diseases.
9. When making dishes, the peasant showed extraordinary ingenuity and ingenuity. All kinds of boxes and boxes are bent from linden and birch bark, oak and pine planks.
Birch bark boxes are used to store liquids - they reliably retain moisture.
Pesteri, which resemble backpack backpacks with a lid, are convenient for carrying things, picking mushrooms, they are light and do not get wet in the rain.
Salt shakers, woven from light birch bark, were taken by the peasant with him when going fishing or to field work.
10. A lot of dishes in the peasant family were made of clay. Krynki with a round, ball-like body, cups for beer and kvass. The most common universal vessel for cooking various foods over a fire is a pot. You could cook cabbage soup in it, you could cook porridge, steam turnips and cook jelly.
Glassware was rarely used, it had to be bought, and where did the extra money come from? peasant farm. And it seemed too fragile for hands hardened by hard work. But metal, mainly cast iron, was quite common, although it was much less common than clay and wood.
11. Samovar - it brought a special touch to the family meal. The samovar was a symbol of the family
prosperity and comfort. He became a symbol Russian culture. He calmed, healed mental trauma, gathered his family around him. People affectionately called him "grandfather", "Ivan Ivanovich". And how many proverbs and sayings were put together - “Drink some tea and drive away the melancholy”, “The samovar is boiling - he doesn’t tell me to leave”.
12. In the peasant economy it was impossible to do without cooperage products. Large water containers were combined under this name. These are buckets, tubs, tubs, barrels, tubs.
They served their masters for a long time and faithfully, and the profession itself gave rise to many surnames: Bondar, Bondarev, Bondarenko...
13. B "babiem kutu" simple peasant utensils were placed on the shelves.
For different purposes and utensils were needed different: shallow and deep, large and small. About the thrifty housewife talked: “A big pot won’t spill, but a small pot will spill”
Spoons, plates, bowls, salt shakers, scoops, ladles, as well as large containers for water - from buckets to barrels - were made from wood. Wood is easy to process, so wooden dishes were often decorated with carvings and colorful paintings.
There are many beliefs and signs associated with dishes. You cannot leave the dishes open, evil spirits will take advantage of this. If a knife falls from the table, there will be a guest, if a spoon, there will be a guest.
14. The owners slept on floorboards, a boardwalk under the ceiling between the stove and the opposite wall, on the floor (for this purpose, a lower flooring was arranged behind the stove, on benches, on a golbtse or karzhin - a boardwalk near the stove. Later, beds appeared.
15. And for children the cradle served as a bed (shaky, cradle, rocking, pitching) as soon as
she was not named. They were made hanging on a flexible pole, always wide and long for
so that the child can grow freely. Only that house was considered full-fledged, where the fireplace creaks under the ceiling, where the children, growing up, nurse the younger ones.
16. There were chests near the walls where the owner’s property was kept. The wealth of the owner of the house was measured by the number of chests. A good chest is already the work of a master, so in a peasant house a chest is a purchased item. A chest is a simple wooden box with a flat lid, always with an ingenious lock, often bound with strips of iron for strength. If a girl grew up in a family, then from an early age a dowry was collected for her in a separate chest.
17. The corner of the hut opposite the doors was called red (front, top, holy, God's, elder, first). This is the most important place in the hut. There were icons, a large smooth wooden table, and benches. The icons were decorated with a woven or embroidered towel. They were treated with care, they were kept in the family, passed down by inheritance, they were blessed with them for marriage, for long journeys. Lamps were burning near the icons - small lamps filled with oil.
The most important events in people's lives took place in this part of the hut. The most dear, honored guests were seated in the red corner on a bench at a table. decorated with an elegant tablecloth - tabletop.
18. The size of the table corresponded to the number of eaters in the family. The table should never be empty; there was always bread on it and a salt shaker with salt, which ensured prosperity and well-being at home. No wonder there is proverb: “Bread on the table, so the table is a throne, but not a piece of bread, so the table is a board.”
19. In her free time from work, the hostess did needlework, the owner did various crafts and minor repairs. In the economic part of the hut you can also see many interesting things, and each has its own history and secret.
From the end of October, when all field work ended, women sat down to spinning. The spindle and spinning wheel are the main tools. The spinning process itself is simple, but it requires
certain skills that girls acquired from the age of ten. In the old days these were the crafts How: spinning, weaving, lace making were widely developed, because a woman had to provide her family with fabrics and clothes.
Men's crafts were more often associated with processing tree: basket weaving, matting,
making dishes, rockers, shoe repair. Every peasant knew how to weave bast shoes,
short-lived but comfortable, light and cheap shoes, warm in winter and cool in summer.
20. On the last day of Maslenitsa, they often organized spinning wheel rides from the icy mountains.
there will be the best yarn.
And on Christmastide in the evening you cannot wind threads so that the rye does not get tangled. And if you are passing through the window and see women spinning, you better turn back, otherwise there will be no way.
21. Have you already realized that the world Russian the hut was filled with pagan symbols. With the help of mysterious ornaments, various rituals and beliefs, people sought to ensure safety and well-being for themselves and their homes. The entire arrangement of home life was subordinated to the household and work needs of the family, but at the same time it brought order and harmony. Simple peasant hut, and how much wisdom and meaning I have absorbed!
