Raif Mardanov last. Epigraphic monuments of the Agryz region - summary. Approximate word search

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How Izhevsk Tatars quarreled Tatarstan writers

On December 5, the Naberezhnye Chelny court will start a retrial of the “plagiarism” case. Former KSU teacher, candidate of philological sciences Raif Mardanov, filed a lawsuit against journalist Amur Falyakhov, the editorial office of the Maidan magazine and the Tatmedia agency. Mardanov demands protection of his copyrights, compensation for costs and compensation moral injury in the amount of 1 million rubles.

In his statement of claim, Raif Mardanov told how he spent several years collecting materials for the book “Izh shakhare tatarlary tarikhynnan” (“From the history of the Tatars of Izhevsk”) and published it in 2006 at his own expense. And in 2007, in the February issue of the Chelny magazine “Maidan”, I read an article by Amur Falyakh “Izhau Tatarlars”, which contained the same thoughts, facts, and sometimes entire sentences as in his book. But there was no reference to Mardanov in the article. The scientist was offended and filed a lawsuit, accusing the editors and journalist of misappropriating his text and several years of research.

Thus, a leading employee of the Institute of Language, Literature and Arts of the Academy of Sciences of the Republic of Tajikistan, Doctor of Philology Marcel Akhmetzyanov, having compared the works of two authors, presented his conclusion: “... appropriating someone else’s work and masking his plagiarism, A. Falyakh changed only some words, numbers and grammatical categories, added some words and phrases... A. Falyakh, having overdone it in changing some of Mardanov’s phrases, in some places absurdly changed even the meaning of the text. For example, when we're talking about about the minaret of the mosque, in the phrase from page 49 of Mardanov’s book “sham kebek zifa manara” (slender, like a candle, minaret) A. Falyakh changed the word “zifa” to “biek”, which resulted in an absurdity - “tall, like a candle , minaret" (page 17 of the magazine)...".

No less categorical is the conclusion of Farit Shakurov, Associate Professor of the Department of History and Political Science of KSFER: “I did not consider it difficult to compare the texts of the article and the book and was shocked by the shameless impudence of A. Falyakh... As a scientist who is involved as an opponent in the defense of candidate’s dissertations, I note that that in such cases the dissertation is certainly withdrawn from defense due to banal plagiarism...". The plaintiff himself says: “Whatever the outcome, the worst has already happened - because of all these unrest, my health deteriorated and I had to resign from KSU: how can I teach future journalists and sue their colleague myself?”

Amur Falyakhov still works for the Maidan magazine. Commenting on the situation to a VK correspondent, he said that in 25 years of work (in newspapers, magazines, radio and TV) he had never plagiarized: “Mardanov’s claims are unfounded. I used only excerpts from his work in my article. And, by the way , my article, signed “A.”, was also published in his book. Falyah," but by law he had no right to print it without permission."

The editor of the newspaper “Vatanym Tatarstan” Minazim Sepperov once tried to call on his colleagues for reconciliation, but later backed down: “This problem has ceased to be personal. We have turned a blind eye to such things many times, maybe it’s worth teaching someone a lesson. another time to go through other people's works. Well, the author's thoughts and proposals cannot coincide to such an extent, it's not serious."

However, every cloud has a silver lining. The conflict surrounding the publication about the history of the Izhevsk Tatars involuntarily aroused interest in the works themselves. Both the book and the magazine are in great demand in libraries now.

Photo by Alexander GERASIMOV.

Epigraphy is an auxiliary historical discipline that deals with the collection, publication and interpretation of ancient and medieval inscriptions on solid materials - stone, metal, ceramics. Tombstones occupy one of the leading places among such sources, which has been repeatedly confirmed by historians themselves.

From ancient times until the beginning of the 20th century, they reflected historical and cultural events in the life of the Tatar people. The history of the Tatars, reconstructed on the basis of the study of numerous tombstones, was reflected over the years in the works of Shigabutdin Mardzhani, Khusain Faizkhanov, Kayum Nasyri, Rizaetdin Fakhretdinov, Gainetdin Akhmarov, Gali Rakhim, Garun Yusupov, Farid Khakimzyanov, Jamil Mukhametshin, Marcel Akhmetzyanov, etc. .

However, until recently, tens of thousands of funerary monuments were not the subject of special scientific study. Only in last years interest in this type of research began to be noted. In particular, the book by Marcel Akhmetzyanov, dedicated to the epigraphic monuments of the Almetyevsk region of the Republic of Tatarstan (2000), is a clear confirmation of this.

An analysis of numerous historical studies and publications in scientific journals showed the situation in the field of knowledge of historical sources and prompted the authors of this collection to think about the need for their more active introduction into scientific circulation. In this regard, in 1998, the authors of the book undertook work to identify and systematize epigraphic monuments of the Kukmor and Agryz regions of the Republic of Tatarstan related to the history of the Tatar people. The result of the research was this publication, published as part of the new series “Tatar Epigraphy”.

This series was undertaken with the aim of systematically publishing materials reflecting the results of epigraphic expeditions to different regions of the republic and beyond. In addition to the Kukmorsky and Agryzsky districts, the authors of the collection in 1998-2008 carried out scientific expeditions to the Sabinsky, Elabuga, Mendeleevsky, Baltasinsky districts of the Republic of Tatarstan, as well as the Mozhginsky, Alnashsky, Malopurginsky, Kiyasovsky districts of Udmurtia, Malmyzhsky, Vyatsko-Polyansky, Slobodsky districts of the Kirov region, the results of which will be presented in the next editions of the "Tatar Epigraphy" series.

The first issue of the "Tatar Epigraphy" series is devoted to Arabographic tombstones of the Agryz region of the Republic of Tatarstan, which until recently were studied only in fragments.

The earliest tombstones of the Agryz region, identified during the expedition, belong to XVII century, the oldest of which dates back to 1658. There are a number of epitaphs dating back to the second half of the 17th century, the carver of which is Kilmuhammed son of Ishman. It is known that other monuments erected in the Mendeleevsky, Kukmorsky, Baltasinsky, Laishevsky and Sabinsky districts of the Republic of Tatarstan are also associated with his name. Epigraphic monuments of the 18th century in the Agryz region have not been preserved. Most of the tombstones date back to the 19th and early 20th centuries.

Traditionally, the texts are written in Arabic and Tatar. They contained the following information: the name of the deceased, the name of his father (sometimes his grandfather), occupation, years of life, place of residence, and for women - whose wife. Ancient tombstones also typically indicate the cause of death. Traditionally, along with the above information, various texts were carved: hadiths from the Koran, other sacred texts or some poetic lines. Many tombstones are distinguished by the original author's handwriting.

This publication provides information about 234 epigraphic monuments identified in Tatar cemeteries in settlements of the Agryz region. The texts of the tombstones are given as completely as possible, preserving all the features of the source, as well as comments on them. If an error crept into a word or name, the authors of the publication tried to make amendments and provide corrections to them. The dimensions of the monument are also indicated. Dates are given in accordance with the Gregorian calendar.

The authors of the collection hope that this work will be interesting and useful not only to researchers, but also to all those who are interested in the history of the Tatar people, local historians, as well as ordinary readers who discovered the names of their ancestors in the list.

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